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Tag: Sermon Series (Page 1 of 8)

“The Word Who Breaks the Silence” — An Advent Series

Series Overview

From the Guide

So much of the holiday season is about sights and smells: fragrant Christmas trees, warm fresh cookies, and crisp snow falling silently through the air. But what about the sounds? They, too, capture our imaginations and bring us to the reality of the Advent and Christmas seasons. When “a multitude of the heavenly host” fills the sky in Luke 2 at the birth of the Christ child, saying “Glory to God in the highest, and on earth peace among those with whom he is pleased!” (Luke 14), it’s not the sight nor the smell that enthralls the shepherds, but the sound of a word of proclamation: “Fear not, for behold, I bring you good news of great joy that will be for all the people,” proclaims an angel of the Lord (v. 10). This is none other than the baby Jesus himself, born of a virgin, wrapped in swaddling clothes. He is both the light of the world (John 8:12) as well as the Word made flesh (John 1:14) in order to bring faith, life everlasting, and righteousness to all peoples.

His Word alone creates, judges, raises the dead, redeems, and gives faith.

For this year’s Advent Sermon series, Pastor Matt Popovits focuses on six passages throughout Scripture where God speaks to his people or where his people wait on his Word to bring them his promises. Throughout Advent, we await a particular Word from our God; a Word which comes to us on Christmas Eve when God’s silence finally breaks, and we rejoice with all the saints over God’s Incarnation in the birth of the babe lying in a manger.

“If the Word is spoken, all things are possible,”[1] says Martin Luther in his commentary on Genesis. This is as true when God creates as it is when he re-creates the sinner into the justified through his gift of faith, and all the times in between. God used his prophets in the Old Testament to both reveal and hide God from his people. And in times of trouble, it’s a word from the Creator himself that the Israelites prayed for: “O my God, I cry by day, but you do not answer,” states David in Psalm 22:2. The season of Advent culminates not in a silent night, but in the boisterous and powerful speech of our Creator. While we would do well to reflect on the moments when he is silent during this season, the moments where we long for his return, we must also remember that we have a God who does not remain silent for long, for his goodness, light, and love are wrapped up in his voice.


[1]Martin Luther, Luther’s Works, Vol. 1: Lectures on Genesis: Chapters 1–5, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann (Saint Louis: Concordia Publishing House, 1999), 49.

Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.
All references to LSB are to the Lutheran Service Book (Saint. Louis, Concordia Publishing House, 2006).
You are permitted to use this 2026 Advent Guide and its additional resources in your church or ministry for free, as long as you do not charge for the guide, or use it for any commercial purpose.
Sermons as written in the guide are by Matt Popovits.
Advent © 2026 1517 All rights reserved.
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The Book of EXODUS — Let My People Go

This Lenten season we will be going through “The Book of EXODUS: Let My People Go!”

Throughout the book of Exodus God reveals who he is through his absence and his presence, through his silence and his speech, through his wrath and his mercy, and through his judgement and his amazing grace. In doing so, the book paints a beautiful portrait of Jesus.

R. Reed Lessing (series author)

Exodus gives us a wonderful image of God saving His people with “a strong hand and an outstretched arm” (Deuteronomy 26:8). In fact, the first commandment in the Jewish numbering system is “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery” (Exodus 20:2).

That’s something for us to hold on to and a reality we can live in when we look at the chaos of our world, our culture, and our lives.

We can feel so trapped and helpless, and looking to our culture only exacerbates those feelings!

But God is faithful, and as He saved His people by bringing them out of Egypt and into the Promised Land, so He has saved us through Jesus and blessed us with His Holy Spirit.

Join us this Lent as we go through God’s command to our enemies, to let us go!

“Coming Home for Christmas” — An Advent Series

The book of Isaiah spans one of the most turbulent periods in Israel’s history. Isaiah prophesied during the 8th century B.C., a time when the once-unified kingdom of Israel had divided into the northern kingdom (Israel) and the southern kingdom (Judah). As Assyria’s power surged across the ancient Near East, the northern kingdom fell to its armies in 722. Meanwhile, Judah watched as the threat of foreign domination grew.

Isaiah’s ministry in the capital of Judah, Jerusalem, spanned the reigns of several kings, including Uzziah, Jotham, Ahaz, and Hezekiah (Isa. 1:1). He warned Judah about the consequences of their idolatry, injustice, and misplaced trust in political alliances rather than in the Lord. His early prophecies focus on coming judgment, yet they are also laced with hope, most famously in the promise of Immanuel, “God with us” (Isa. 7:14).

The later chapters of Isaiah reflect a shift in tone and timeline, addressing a people either in exile or anticipating it. By then, Assyria had waned, and Babylon had risen to dominate the region, eventually conquering Jerusalem and carrying many Judeans into exile in 586 B.C. These later chapters speak with extraordinary hope about God’s power to redeem, restore, and bring his people home through this Immanuel, his one and only son, Jesus.

It is Jesus, the incarnation of the living God, who Isaiah promised would come as a child born, a son given (Isa. 9:7). Jesus, the holy seed (Isa. 6:13) from the root of Jesse (Isa. 11:10), who would go to the cross for our sake: “being despised and rejected” and “pierced for our transgressions; crushed for our iniquities” (Isa. 53:3,5). In the midst of exile, Isaiah prophesied only one way home to our God: through the arrival of the God-man, Jesus.
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As Pastor Matt Popovits (the author of this series) writes, “What becomes plain [through the book of Isaiah] is this: when Jesus comes, he brings with him a Kingdom. A reign. A Home and haven under God’s care that is very, very good.”

This Advent, we will focus on several passages in Isaiah where the promises of God – fulfilled in either Jesus’ arrival or his second coming – proclaim to us that while we long to find peace, belonging, and comfort this time of year, our ultimate Christmas gift is our citizenship in his kingdom. For He is the Home who has come to win us back from exile, keep us safe in His embrace, and promises that we will someday reside with Him forever.

“A Colossal Matter” — A Sermon Series on the Book of Colossians

The book of Colossians is a book from St. Paul where he addresses an important issue at a congregation where he wasn’t the founding missionary (a man named Epaphras was). He likely wrote this book around 60 AD when he was in Ephesus. Epaphras was troubled by what was happening in his congregation and shared it with Paul. This letter is Paul writing to address the situation.

Be careful that no one takes you captive through philosophy and empty deceit based on human tradition, based on the elements of the world, rather than Christ.

Colossians 2:8 (CSB)

It was extremely vital because some were questioning the supremacy and sufficiency of Jesus. They were also “adding” a blend of Jewish practices and Gnostic ideas (which emphasized a “secret knowledge”) and asceticism to the Gospel of Jesus. This “philosophy and empty deceit” (Colossians 2:8) is completely contrary to the all-sufficient Gospel of Jesus and needed to be addressed and countered! This false teaching is called “The Colossian Heresy.”

Paul iterates the identity of Jesus as “the image of the invisible God” (Colossians 1:15) in Whom “the fullness of God was pleased to dwell” (Colossians 1:19). He also reminds them that you can’t (and mustn’t!) add to what Jesus already. Our salvation is in Jesus, not by what we do.

Paul writes his letter first with some preaching to the Colossians and then teaching them about Christian living.

It’s all about Jesus, God incarnate, who saved us! Nothing more is needed; ever! Join us for our series of this wonderful book!

Begins AUGUST 17, 2025!

RESURRECTION — Easter, 2025

EASTER SUNDAY!!

The men said to them, “Why do you seek the Living among the dead? He is not here, but has risen.”

Luke 24:5b-6a

This Sunday marks the highest, most Holy day of the year; because the Resurrection of Jesus changed our eternity!

It is the quintessential pivot point from despair to joy; from no future to an everlasting one; from death to life!

It is also the culmination of our journey this Lenten season “from GENESIS to JESUS“.

Join us as we celebrate!

Scriptures

  • Luke 24:1-12

“from GENESIS to JESUS” — A Lenten Series

Genesis tells us of the beginning; creation, beauty, and then the Fall. It tells us of the need for a Savior who would restore what He made and gave.

I will put enmity between you and the woman, and between your offspring and her Offspring; He shall bruise your head, and you shall bruise His heel.

Genesis 3:15 (ESV)

This Lent we will look at a part of the Genesis account and tie it to Jesus. We will start with Ash Wednesday and go through Easter. Our journey will include:

  • “Reduction” on Ash Wednesday (March 5)
  • “Requirement” (March 9)
  • “Rebellion” (March 16)
  • “Ramifications” (March 23)
  • “Repentance” (March 30)
  • “Redemption” (April 6)
  • “Rejoicing” on Palm/Passion Sunday (April 13)
  • “Remembrance” through the Seder meal and service on Maundy/Holy Thursday (April 17)
  • “Reparation” on Good Friday (April 18) and ending with
  • “Resurrection” on Easter Sunday (April 20)

Join us on this solemn yet satisfying sojourn through the story of salvation!

OTHER POSTS IN THIS SERIES

Resurrection

The resurrection of Jesus is the quintessential pivotal point in all of history. Not just…

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Rejoicing

Today is “Palm Sunday” (or “Passion Sunday,” depending on which liturgical tradition you follow). Blessed…

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Redemption

Today’s topic is fairly easy. We’ve had God’s requirement, the rebellion of Adam and Eve,…

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Repentance

Today presents us with an interesting situation. We know throughout Scripture when there is sin…

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Ramifications

There are always ramifications for our actions. Good or bad. Helpful or unhelpful. Godly or…

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SEDER, 2025

SEDER Meal. 7:00 PM, LifeBridge Sanctuary. All welcome, but sign-up needed.
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Rebellion

Being a “rebel” today is a badge of honor for some. Star Wars had the…

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Requirement

So many requirements can be made for joining organizations or applying for grants or completing…

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The Power of the Easter Promise

EASTER SUNDAY!!

The men said to them, “Why do you seek the Living among the dead? He is not here, but has risen.”

Luke 24:5b-6a

This Sunday marks the highest, most Holy day of the year; because the Resurrection of Jesus changed our eternity! It is the quintessential pivot point from despair to joy; from no future to an everlasting one; from death to life!

Join us as we celebrate!

Scriptures

  • Luke 24:1-12

Until…The Kingdom of God!

Holy Week – and indeed, Faith iteself – comes with a roller coaster of ups and downs; highs and lows.

As for you, you meant evil against me, but God meant it for good.

Genesis 50:20ab

We see that as Jesus rides into Jerusalem triumphantly, welcomed by the crowds as the Son of David; just to be betrayed, denied, abandoned, judged, sneered at, and crucified later that week.

In our readin from Luke we are backing up just a little in our journey to Jesus’ last supper where He instituted the Lord’s Supper and celebrated the Passover with His disciples.

He says, “I have earnestly desired to eat this Passover with you before I suffer. For I tell you I will not eat it until it is fulfilled in the kingdom of God.” And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves. For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.”

This is a high. Jesus having this wonderful celebration with His disciples that He has “earnestly desired” to have with them.

But the lowest low is coming. Evil s coming. Suffering, pain, and death will follow.

But there is an “until!” There will be more to the story! There will be the highest high when the day comes and He will once again when the Kingdom of God is fulfilled. When death is conquered. When suffering ends. When all evil has been utterly and permanently destroyed forever!

Until can be a difficult word when going through evil or when it is on the horizon. But it is also a word of hope – and patience. A word of anticipation and a word of reliance. It is a word which we can hold on to because we know that what comes after all the trials and pains and lows and evil will be far outweighed with good and joy!

And so we endure. And wait. UNTIL! And then we rejoice – forever!

Scriptures

  • Psalm 118:19-29
  • Luke 22:14-23

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That Day, and Today!

Evil is often louder than good. We see it in the news. We see it in our lives. Criticism lingers even as compliments fade.

As for you, you meant evil against me, but God meant it for good.

Genesis 50:20ab

The evil around Jesus at the crucifixion was deafening. Mocking and ridicule by the religious leaders, by the executing soldiers, and by guilty criminals next to Jesus rand throughout the hilltop. And Jesus, the innocent One, the recipient of it all. Not only that, His own Father had forsaken Him for a time.

But then there is a voice of hope from a strange place. A voice of confession. A voice of longing. A voice of belief. “Jesus, remember me when you come into your kingdom.” And this lone voice from a self-proclaimed sinner elicits a response from the One who had been experiencing only evil before now: “Truly, I say to you, today you will be with me in paradise.” Today! You and Me! In paradise!

When all the world lifts their voice in a cacophony of evil and pain, remember those words for you: through faith in Jesus, His salvation is realy for you today and paradise awaits for eternity!

Let those words of truth and hope echo louder than any evil in your lives; for they are the ones that matter! They are the ones that will last! They are the ones for you; today and tomorrow and forever!

Scriptures

  • Luke 23:26-43

Faith for a Complicated World

The world around us is a complicated place that can be hard to figure out. Life sometimes sends us a fair bit of pain and suffering. It’s not hard to spot cruelty and injustice, pain and confusion, all around us. Much of the time, it’s probably best for us to say two things.

As for you, you meant evil against me, but God meant it for good.

Genesis 50:20ab

The first is this: “I don’t really understand how this is all fitting together, but I am here with you as we go through it.”

The other thing that we say and that we believe is: Our God is still at work, and he knows how to take the evil and use it for good.

It’s not a blind faith. The proof of it, simply put, is Jesus.

God worked good from evil for us and all people, through Jesus our King, our living, reigning King through His suffering, trial, death, and resurrection.

And God still does that today, for the people of the King.

Praise the Lord that, even though evil still hurts and affects us, it doesn’t overcome us.

It is a conquered enemy for our eternal future in paradise!

~ The Rev. Dr. Jeffrey Gibbs, edited by The Rev. Scott Heitshusen

Scriptures

  • Luke 23:1-25
  • Acts 4:23-28

When You See Such Blind Ignorance, What Do You Think?

Jesus now stands before the religious leaders for a “trial.”

As for you, you meant evil against me, but God meant it for good.

Genesis 50:20ab

Sure it’s really a mockery of one, but even the leaders know they need to go through the paces to get things taken care of. If a mockery of justice will do it, so be it!

In fact, since it is a mockery, mocking this Jesus is given the green light. The guards, even before the trial begins beat and mock. When in the trial, the leaders ask questions with no intention of listening to the answers; so they can ask in mockery. “Are You the Son of God, then?” They weren’t really asking. They weren’t interested in any response Jesus was going to give; so long as they could turn it around and get to the conviction they had already decided to impose.

Jesus knows this and isn’t interested in helping them in this mockery. But He does say something interesting here: “From now on the Son of Man shall be seated at the right hand of the power of God.”

This time of evil and darkness will be over soon, true; but is there more to this? Is He giving them the ammunition they need to get it over with; to get the Plan moving forward?

Perhaps.

Or maybe He was also giving them an out: a reminder of who He is and a chance to crawl out of their willful, blind ignorance and into the Light; into Him?

Perhaps some of both.

But we mustn’t fall into the trap of thinking that we would act differently than these soldiers and leaders. We would act godly! We would stand up for righteousness and the Righteous One!

These people likely felt they were fulfilling ‘justice’ – maybe just more efficiently.

This man was guilty; anyone could see it! They were doing their job; their godly job!

They were blind-fully ignorant!

But we are blessed now because the Holy Spirit has given us sight into His Will and cured our ignorance of His Plan! We are called to act, no longer in the blind ignorance of unbelief, but in the gracious way of salvation through Jesus!

The Holy Spirit has removed our blinders and lets us see Jesus, the Son of Man, seated at the right hand of the power of God!

All by His grace. All by His mercy. All by His spirit.

There but for the grace and Spirit of God would we go!

“Thank You, Lord Jesus, for enduring mockery for our sake and for the Holy Spirit who has removed our blind ignorance in Faith!”

Scriptures

  • Luke 22:63—23:1

The Real Battle

Heart-wrenching.

As for you, you meant evil against me, but God meant it for good.

Genesis 50:20ab

That may be the closest we come to describing the happenings in the Garden.

Jesus is about to be betrayed, denied, and much more leading to death. He knows it’s coming. He knows the immense pain and suffering about to take place – and at the hands of His friends and religious leaders who were supposed to welcome the Messiah and prepare the people for Him.

But the main antagonist in this story is the one who is not named – “Satan,” Jesus’ adversary.

He tempted Jesus at the beginning of His ministry and would return at “an opportune time.” He entered Judas and was looking for the right time to betray Him. He is looking forward to “sifting” Peter, leading him to deny Jesus. His chaos in this moment cause the disciples, not to stand firm in the temptation, but flea in fear.

This is his hour. His moment. And Jesus knows it!

He tries to tell the disciples to pray in this moment and He Himself makes sure to; with a pit in His being that is palpable.

The real battle of good and evil. Spiritual forces, flesh and blood. And this is evil’s time.

Heart-wrenching.

But where Satan and evil will have the moment, Jesus will have the rest of eternity!

Satan still works his wares. Our sinful nature still gives in to temptation and evil. These things still affect us for the moments we’re this side of eternity. But those moments will end; forever!

Jesus made sure of it; in those moments. In the Garden with blood and tears. On the cross in agony and death.

But that moment ended, and the rest – life – is yet to come!

Just you wait!

Scriptures

  • Luke 22:39-62
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